The Assassinated Press

Loss of Libya to Western Kelptocratic Imperial Forces Spells End Of Women’s Rights.
Hillary Clnton and Susan Rice Play Wack-a-Mole with Women’s Rights to Steal Libyan Oil.
Females Among NATO Forces Unconcerned about Al-Qaeda led Libyan Rebels Attitude Toward Women. “Can’t be any worse than the U.S. Joint Chief’s attitude.”
New Libyan Leader Abdelhakim Belhaj Will Not Meet with Female Emissaries from the West.
American Women Dig in Their Stilleto Heels for Cheap Oil. Poll Shows US Gals Say Let Libyan Women Suffer.

The Assassinated Press

Central to Gaddafi’s revolution of 1969 was the empowerment of women and removal of their inferior status.

Well, the women of Libya can kiss that all goodbye with the victory of al-Qaeda over Gaddafi forces with the help of the combined air forces of the US and its two cheese sniffing lap dogs, France and Britain. Good bye, ‘Sex in the City. Hello, Shariah Law.

The new de facto ruler of Libya is Abdelhakim Belhaj known in the jihadi world as Abu Abdullah al-Sadiq and a former commander of the Libyan Islamic Fighting Group, which has been linked to al-Qaeda, the Taliban and the al-Jihad group in Egypt.

“It’s just too bad,” US UN envoy Susan Rice told a women’s group in De Moines on Thursday. “But you must understand obscene profits for the oil companies and arms makers certainly take precedent over a bunch of whiny women and their bullshit equality.”

“Look at me,” she continued. “I have a prestigious job. Good salary. A walk in closet full of shoes and quid pro quos when I resign. But I’m still a whore for the power elite and my position and my salary make me little more than a high priced hooker for the kleptocracy that owns me soul and all.”

Hillary Clinton stated, “I’m ceratin this Adhokim guy is no worse than Bill. Bill has expressly forbidden me to wear crotchless panties around Nicolas Sarkozy or Vladimir Putin.”


In Libya in the 1970s, female emancipation was in large measure a matter of age. One observer generalized that city women under the age of thirty-five had discarded the traditional veil and were quite likely to wear Western-style clothing. Those between the ages of thirty-five and forty-five were increasingly ready to consider such a change, but women over the age of forty-five appeared reluctant to give up the protection their veils and customary dress afforded. A decade later, veiling was uncommon among urban women - though this has changed in recent years with the levels of unveiled women almost being negligible in modern day Libya.

During this era, women were also increasingly seen driving, shopping, or travelling without husbands or male companions (known as Mahrams).

Voting and government

Since the early 1960s, Libyan women have had the right to vote and to participate in political life. They could also own and dispose of property independently of their husbands, but all of these rights were exercised by only a few women before the 1969 revolution.

Since then, the government has encouraged women to participate in elections and national political institutions, but in 1987 only one woman had advanced as far as the national cabinet, as an assistant secretary for information and culture.[1] However, from 1989-1994 Fatima Abd al-Hafiz Mukhtar served as Minister of Education. From 1992-1994 Bukhanra Salem Houda served as Minister of Youth and Sports; Salma Ahmed Rashed from 1992-1994 served as Assistant Secretary of Women, then as Secretary in the General Secretariat of the General Peoples' Congress for Women's Affairs from 1994–1995, and was eventually the Ambassador to the League of Arab Nations in 1996. Others serving as Secretary in the General Secretariat of the General Peoples' Congress for Women's Affairs included from 1995-1998 Thuriya Ramadan Abu Tabrika, Nura Han Ramadan Abu Sefrian from 1998–2000, Dr. Shalma Chabone Abduljabbar, and Amal Nuri Abdullah al-Safar from 2006-2009. Women serving as Secretary in the General Secretariat of the General Peoples' Congress for Social Affairs have included Dr. Shalma Chabone Abduljabbar and Abd-al-Alim al-Shalwi, while from 1995-2000 Fawziya Bashir al-Shalababi served as Secretary for Information, Culture and Mass Mobilization. Dr. Huda Fathi Ben Amer began serving as the Secretary of People's Committees Affairs in 2009, and also served as President of the Dr. Salma Shabaan Abdel Jabar began serving as Secretary of Woman Affairs in 2009.


Women were also able to form their own associations, the first of which dated to 1955 in Benghazi. In 1970 several feminist organizations merged into the Women's General Union, which in 1977 became the Jamahiriya Women's Federation. Under Clause 5 of the Constitutional Proclamation of December 11, 1969, women had already been given equal status under the law with men. Subsequently, the women's movement has been active in such fields as adult education and hygiene.


Women had also made great gains in employment outside the home, the result of improved access to education and of increased acceptance of female paid employment. Once again, the government was the primary motivating force behind this phenomenon. For example, the 1976-80 development plan called for employment of a larger number of women "in those spheres which are suitable for female labour", but the Libyan identification of what work was suitable for women continued to be limited by tradition. According to the 1973 census, the participation rate for women (the percent of all women engaged in economic activity) was about 3 percent as compared with 37 percent for men. The participation was somewhat higher than the 2.7 percent registered in 1964, but it was considerably lower than that in other Maghrib countries and in most of the Middle Eastern Arab states.

In the 1980s, in spite of the gain registered by women during the prior decade, females constituted only 7 percent of the national labour force, according to one informed researcher. This represented a 2 percent increase over a 20 year period. Another source, however, considered these figures far too low. Reasoning from 1973 census figures and making allowances for full and part time, seasonal, paid, and unpaid employment, these researchers argued convincingly that women formed more than 20 percent of the total economically active Libyan population. For rural areas their figure was 46 percent, far higher than official census numbers for workers who in most cases were not only unpaid but not even considered as employed. Among non-agricultural women, those who were educated and skilled were overwhelmingly employed as teachers. The next highest category of educated and skilled women ware nurses and those found in the health care field. Others areas that were open to women included administrative and clerical work in banks, department stores, and government offices and domestic services. Women were found in ever larger numbers as nurses and midwives, but even so, Libyan health care facilities suffered from a chronic shortage of staff.

By contrast, in clerical and secretarial jobs, the problem was not a shortage of labour but a deep-seated cultural bias against the intermingling of men and women in the workplace. During the 1970s, the attraction of employment as domestics tended to decline, as educated and ambitious women turned to more lucrative occupations. To fill the gap, Libyan households sought to hire foreigners, particularly Egyptians and Tunisians.

Light industry, especially cottage-style, was yet another outlet for female labour, a direct result of Libya's labour shortage. Despite these employment outlets and gains, female participation in the work force of the 1980s remained small, and many socially female jobs were filled by foreign women. Also, in spite of significant increases in female enrollments in the educational system, including university level, few women were found, even as technicians, in such traditionally male fields as medicine, engineering, and law.

Non-urban women constituted a quite significant, if largely invisible, proportion of the rural work force. According to the 1973 census, there were only l4, 000 economically active women out of a total of 200,000 rural females older than age 10. In all likelihood, however, many women engaged in agricultural or domestic tasks worked as unpaid members of family groups and hence were not regarded as gainfully employed, accounting to at least in part for the low census count. Estimates of actual female rural employment in the mid 1970s, paid and unpaid ranged upward of 86,000, as compared with 96,000 men in the rural work force. In addition to agriculture, both rural and nomadic women engaged in the weaving of rugs and carpets, another sizable category of unpaid and unreported labor.

Beginning in 1970, the revolutionary government passed a series of laws regulating female employment - equal pay for equal work and qualifications became a fundamental precept.[ Other statutes strictly regulate the hours and conditions of work, specifically the prohibition of hard labor, and 48 hours.]

Childcare and retirement benefits

Working mothers enjoyed a range of benefits designed to encourage them to continue working even after marriage and childbirth, including cash bonuses for the first child and free day care centres. A woman could retire at age fifty-five, and she was entitled to a pension.

Business and finance

Women are free to engage in the private business and finance sectors, and banks to not require the consent of the husband to obtain a loan.

All this progess for women has bee pissed away for oil.